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Sunday, April 09, 2006

'It may be Holy Week, but I still can't forgive...'

Hi i was reading this in the independent today. was wondering what people thought about it?

'It may be Holy Week, but I still can't forgive...'
The priest who lost her daughter in the July bombings speaks about her shaken faith

By Robin Stummer
Published: 09 April 2006

The woman priest whose daughter was killed in the London suicide bombings last July has revealed that the week leading up to Easter - the time for reconciliation and forgiveness in the Christian calendar - will leave her struggling harder than ever to maintain her faith.

"It's beyond my human capacity to deal with," says Julie Nicholson. "What is there in Scripture that says a mother should forgive?"

Mrs Nicholson stood down as priest of St Aidan with St George in Bristol last month. The murder of her daughter Jenny, a talented 24-year-old musician, had left her unable to preach forgiveness.

Yesterday she revealed for the first time the full extent of the doubt at the heart of her belief in God, and the near impossible demand of her faith that she should forgive Jenny's killers.

Speaking to the Roman Catholic weeklyThe Tablet, Mrs Nicholson, 52, says that the approach of Easter has only highlighted her personal crisis of faith.

"Easter," she says, "is supposed to be the final proof that love is stronger than death. But how much comfort is that for parents who have to stand, like me, at the foot of the Cross?"

Since stepping down as a priest, Mrs Nicholson - who, despite her misgivings over forgiveness, remains a committed Christian - has been working with children in Bristol, directing a community youth group performance of C S Lewis's The Magician's Nephew.

"I don't backtrack on what I said, because I don't forgive and I don't feel that's wrong. It's not for me to forgive," she explains. "If Jenny were here she could, but as her mother I don't think it's my privilege.

"I could give forgiveness for the pain caused to me, but for that pain alone. But that's all. I'm not at that point and don't know if I ever will be. I have laid forgiveness to one side and it's for God at the moment. It's beyond my human capacity to deal with. And I don't feel that's outrageous, unbelievable or even un-Christian."

Speaking about her feelings immediately after the Circle Line suicide attack by Mohammed Sidique Khan that killed Jenny, Mrs Nicholson - who has two other children, Tom, 16, and Lizzie, 22 - is frank about her instincts as a mother. During the identification of Jenny's body, she says she "wanted to hold my child to me. And it was absolutely vital that I should, at the earliest opportunity, go and anoint her body. The symbol of the in-dwelling of the Holy Spirit reflected the intimacy of mother and child, of a loving human touch."

Soon after this, she says, "I stopped responding to the priestly side of my nature and became pure mother. At times I didn't want to be a priest, I wanted to grieve as a mother without any of the baggage of a priest. What is there in Scripture that says a mother should forgive?"

There are signs that Mrs Nicholson's faith, though resolute, has undergone a subtle but profound change since the events of last July, with a closer focus on the significance of Mary - as a mother. "If the image of Mary through the Passion is pure mother," she says, "the letting go, the waiting, the caring [for] the body when restored, the anointing... There is no huge expectation to do more. I find comfort in that."

Mrs Nicholson believes that Jenny's murder should provoke reflection on what forgiveness is. "We need to go public on this, to consider the weight of the language... what do we really mean by faith and forgiveness? I think the world should be challenged to consider this, as I have been."

Asked if she could imagine a time when - in common with other parents she had met recently whose children who had died in traumatic circumstances - she could speak with true conviction about forgiveness, Mrs Nicholson remained extremely sceptical.

"If Archbishop Rowan Williams and the head of the Muslim Council of Britain came to me and said: 'Stand up and say, "I forgive Mohammed Sidique Khan for taking my daughter's life", then all terrorist activity in the world will stop,' I would do it. But in my heart I know I wouldn't have forgiven."

'Every Parent's Nightmare', a documentary in which Julie Nicholson meets other parents who have lost children, is broadcast tomorrow on BBC 1, 11.15pm

2 Comments:

Blogger jonny_norridge said...

thats an amazing story - sounds such a painful situation - what do you say to someone caught in that much pain... nothing? i don't know.

i;ve just read some facinating stuff on forgive ness at
http://www.jesuscreed.org/?p=912
here's a quote:
"A passing problem with someone can blow over us and by us and we can be restored; but systemic estrangement requires work. Put this on some list near your desk, especially husbands and wives. Estrangement is developed by:
- Totalizing the other: he’s nothing but a jerk.
- Scapegoating: a person is blamed for all the group’s problems.
- Exclusion: otherness either by banishment or by absorption.
- Self-surveillance: inner sense of being watched (driven by guilt).
- Narcissistic families: blame is everyone else.

To deal with all of this, we develop a system of attribution: we attribute blame to the other, and we develop stories of facework (confession, excuse, justification, refusal).

Forgiveness, then, has two other networks that shape it: our religious identity and the role of sacred faces (how we envision God’s face).

So, here’s a model of forgiveness: we go through three phases.
First, we engage in lament;
second, we encourage empathy and humility;
third, we extend our narrative horizons to include the other."

I love that last bit
[jonny]

9:27 AM

 
Blogger jonny_norridge said...

oh and here
http://www.jesuscreed.org/?p=929
"Shults takes on not only the overemphasis on the forensic, declared status but the entire history of the discussion (from Aristotle on) about “substances.” The key turning point was Hegel for whom the dialectical unity of substance and accident leans to an absolute relation. Now here’s the uptake, and it is big time: “If human existence really is substantially relational and if not only substances but also relations are real, then forgiveness must bear on the real transformation of these relations” ?(155).

Again, if there is a turn to relationality, then we should not be concerned so much with the ordo salutis but with a salutary ordering: Paul is concerned less with the phase by phase movement of an individual but of the “salutary ordering of persons in community” (156).

Also, since relationality is so crucial, it is time for more evangelicals to reconsider the significance of 2 Peter 1:4: that we share in the divine nature. Redemption is about an “intensification of personal being-in-relation through fellowship (koinonia) in the Son’s relation to the Father by the Spirit” (166)."

food for thought

9:42 AM

 

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